2 carry back its history up to about 5000 B.C. But in either case the historic period, the oldest limit of which may be taken to be 5000 or 6000 B.C., is preceded by a period of myths and traditions; and as these were the only materials available for the study of prehistoric man up to the middle of the nineteenth century, various attempts were made to systematize these myths, to explain them rationally and see if they shed any light on the early history of man. But as observed by Prof. Max Müller, “it was felt by all unprejudiced scholars that none of these systems of interpretation was in the least satisfactory.” “The first impulse to a new consideration of the mythological problem” observes the same learned author “came from the study of comparative philology.” Through the discovery of the ancient language and sacred books of India — a discovery, which the Professor compares with the discovery of the new world, and through the discovery of the intimate relationship between Sanskrit and Zend on the one hand and the, languages of the principal races of Europe on the other, a complete revolution took place in the views commonly entertained of the ancient history of the world.* It was perceived that the languages of the principal European nations — ancient and modern — bore a close resemblance to the languages spoken by the Brahmans of India and the followers of Zoroaster; and from this affinity of the Indo-Germanic languages it followed inevitably that all these languages must be the off-shoots or dialects of a single primitive tongue, and the assumption of such a primitive language further implied the existence of a primitive Aryan people. The study of Vedic literature and classical Sanskrit by Western scholars thus gradually effected a revolution in their ideas regarding the history and culture of man in ancient times. Dr. Schrader in his work on the Prehistoric Antiquities of the Aryan Peoples gives an exhaustive summary of the conclusions arrived at by the methods of comparative philology regarding the primitive culture of the * See Lectures on the Science of Language, Vol. II, pp. 445-6.

3 Aryan people, and those that desire to have further information on the subject must refer to that interesting book. For our present purpose it is sufficient to state that comparative mythologists and philologists were in the sole possession of this field, until the researches of the latter half of the nineteenth century placed within our reach new materials for study of man not only in prehistoric times but in such remote ages that compared with them the prehistoric period appeared to be quite recent. The mythologists carried on their researches at a time when man was believed to be post-glacial and when the physical and geographical surroundings of the ancient man were assumed not to have been materially different from those of the present day. All ancient myths were, therefore, interpreted on the assumption that they were formed and developed in countries, the climatic or other conditions of which varied very little, if at all from those by which we are now surrounded. Thus every Vedic myth or legend was explained either on the Storm or the Dawn theory, though in some cases it was felt that the explanation was not at all satisfactory. India was only a Storm-God and Vṛitra the demon of drought or darkness brought on by the daily setting of the sun. This system of interpretation was first put forward by the Indian Etymologists and though it has been improved upon by Western Vedic scholars, yet up to now it has remained practically unchanged in character. It was again believed that we must look for the original home of the Aryan race somewhere in Central Asia and that the Vedic hymns, which were supposed to be composed after the separation of the Indian Aryans from the common stock, contained the ideas only of that branch of the Aryan race which lived in the Temperate zone. The scientific researches of the latter half of the nineteenth century have, however, given a rude shock to these theories. From hundreds of stone and bronze implements found buried in the various places in Europe the archaeologists have now established the chronological sequence of the Iron, the Bronze and the Stone

4 age in times preceding the historic period. But the most important event of the latter half of the last century, so far as it concerns our subject, was the discovery of the evidence proving the existence of the Glacial period at the close of Quaternary era and the high antiquity of man, who was shown to have lived not only throughout the Quaternary but also in the Tertiary era, when the climatic conditions of the globe were quite different from those in the present or the Post-Glacial period. The remains of animals and men found in the Neolithic or Paleolithic strata also threw new light on the ancient races inhabiting the countries where these remains were found; and it soon became evident that the time-telescope set up by the mythologists must -be adjusted to a wider range and the results previously arrived at by the study of myths and legends must be checked in the light of the facts disclosed by these scientific discoveries. The philologists had now to be more cautious in formulating their views and some of them soon realized the force of the arguments advanced on the strength of these scientific discoveries. The works of German scholars, like Posche and Penka, freely challenged the Asiatic theory regarding the original home of the Aryan race and it is now generally recognized that we must give up that theory and seek for the original home of the Aryans somewhere else in the further north. Canon Taylor in his Origin of the Aryans has summed up the work done during the last few years in this direction. “It was” he says, “mainly a destructive work,” and concludes his book with the observation that “the whilom tyranny of the Sanskritists is happily overpast, and it is seen that hasty philological deductions require to be systematically checked by the conclusions of prehistoric archeology, crania logy, anthropology, geology and common sense.” Had the remark not been used as a peroration at the end of the book, it would certainly be open to the objection that it unnecessarily deprecates the labors of the comparative mythologists and philologists. In every department of human knowledge old conclusions have always to be revised in the light of new

5 discoveries, but for that reason it would never be just to find fault with those whose lot it was to work earlier in the same field with scanty and insufficient materials. But whilst the conclusions of the philologists and mythologists are thus being revised in the light of new scientific discoveries, an equally important work yet remains to be done. It has been stated above that the discovery of the Vedic literature imparted a fresh impulse to the study of myths and legends. But the Vedas themselves, which admittedly form the oldest records of the Aryan race, are as yet imperfectly understood. They had already grown unintelligible to a certain extent even in the days of the Brâhmaṇas several centuries before Christ, and had it not been for the labors of Indian Etymologists and Grammarians, they would have remained a sealed book up to the present time. The Western Scholars have indeed developed, to a certain extent, these Native methods of interpretation with the aid of facts brought to light by comparative philology and mythology. But no etymological or philological analysis can help us in thoroughly understanding a passage which contains ideas and sentiments foreign or unfamiliar to us. This is one of the principal difficulties of Vedic interpretation. The Storm or the Dawn theory may help us in understanding some of the legends in this ancient book. But there axe passages, which, in spite of their simple diction, are quite unintelligible on any of these theories, and in such cases Native scholars, like Sâyaṇa, are either content with simply paraphrasing the words, or have recourse to distortion of words and phrases in order to make the passages yield a sense intelligible to them; while some of the Western scholars are apt to regard such texts as corrupt or imperfect. In either case, however, it is an undoubted fact that some Vedic texts are yet unintelligible, and, therefore, untranslatable. Prof. Max Müller was fully alive to these difficulties. “A translation of the Ṛig-Veda,” he observes in his introduction to the translation of the Vedic hymns in the Sacred Books of the East series,

6 “is a task for the next century,”* and the only duty of the present scholars is to” reduce the untranslatable portion to a narrower and narrower limit,” as has been done by Yâska and other Native scholars. But if the scientific discoveries of the last century have thrown a new light on the history and culture of man in primitive times, we may as well expect to find in them a new key to the interpretation of the Vedic myths and passages, which admittedly preserve for us the oldest belief of the Aryan race. If man existed before the last Glacial period and witnessed the gigantic changes which brought on the Ice Age, it is not unnatural to expect that a reference, howsoever concealed and distant, to these events would be found in the oldest traditionary beliefs and memories of mankind; Dr. Warren in his interesting and highly suggestive work the Paradise Found or the Cradle of the Human Race at the North Pole has attempted to interpret ancient myths and legends in the light of modern scientific discoveries, and has come to the conclusion that the original home of the whole human race must be sought for in regions near the North Pole. My object is not so comprehensive. I intend to confine myself only to the Vedic literature and show that if we read some of the passages in the Vedas, which have hitherto been considered incomprehensible, in the light of the new scientific discoveries we are forced to the conclusion that the home of the ancestors of the Vedic people was somewhere near the North Pole before the last Glacial epoch. The task is not an easy one, considering the fact that the Vedic passages, on which I rely, had to be and have been, hitherto either ignored or explained away somehow, or misinterpreted one way or another by Native and European scholars alike. But I hope to show that these interpretations, though they have been provisionally accepted, are not satisfactory and that new discoveries in archaeology, and geology provide us with a better key for the interpretation of these passages. Thus if some of the conclusions of the mythologist and the philologist are overthrown by * See S. B. E. Series, Vol. XXXII, p. xi.

7 these discoveries, they have rendered a still greater service by furnishing us with a better key for the interpretation of the most ancient Aryan legends and the results obtained by using the new key cannot, in their turn, fail to throw further light on the primitive history of the Aryan race and thus supplement, or modify the conclusion now arrived at by the archaeologist and the geologist. But before proceeding to discuss the Vedic texts which point out to a Polar home, it is necessary to briefly state the results of recent discoveries in archaeology, geology and paleontology. My summary must necessarily be very short, for I propose to note down only such facts as will establish the probability of my theory from the geological and paleontological point of view and for this purpose I have freely drawn upon the works of such well-known writers as Lyell, Geikie, Evans, Lubbock, Croll, Taylor and others. I have also utilized the excellent popular summary of the latest results of these researches in Samuel Laing’s Human Origins and other works. The belief, that man is post-glacial and that the Polar regions were never suited for human habitation, still lingers in some quarters and to those who still hold this view any theory regarding the Polar home of the Aryan race may naturally seem to be a priori impossible. It is better, therefore, to begin with a short statement of the latest scientific conclusions on these points. Human races of earlier times have left ample evidence of their existence on the surface of this globe; but like the records of the historic period this evidence does not consist of stately tombs and pyramids, or inscriptions and documents. It is of a humbler kind and consists of hundreds and thousands of rude or polished instruments of stone and metal recently dug out from old camps, fortifications, burial grounds (tumuli), temples, lake-dwellings &c. of early times spread over the whole of Europe; and in the hands of the archaeologist these have been found to give the same results as the hieroglyphics in the hands of the Egyptologist. These early implements of stone and metals were not previously unknown,

8 but they had not attracted the notice of scientific experts till recently and the peasants in Asia and Europe, when they found them in their fields, could hardly make any better use of them than that of worshipping the implements so found as thunderbolts or fairy arrows shot down from the sky. But now after a careful study of these remains, archaeologists have come to the conclusion that these implements, whose human origin is now undoubtedly established can be classified into those of Stone (including horn, wood or bone), those of Bronze and those of Iron, representing three different stages of civilization in the progress of man in prehistoric times. Thus the implements of stone, wood or bone, such as chisels, scrapers, arrow-heads, hatches, daggers, etc. were used when the use of metal was yet unknown and they were gradually supplanted first by the implements of bronze and then of iron, when the ancient man discovered the use of these metals. It is not to be supposed, however, that these three different periods of early human civilization were divided by any hard and fast line of division. They represent only a tough classification, the passage from one period into another being slow and gradual. Thus the implements of stone must have continued to be used for a long time after the use of bronze became known to the ancient man, and the same thing must have occurred as he passed from the Bronze to the Iron age. The age of bronze, which is a compound of copper and tin in a definite proportion, requires an antecedent age of copper; but sufficient evidence is not yet found to prove the separate existence of copper and tin ages, and hence it is considered probable that the art of making bronze was not invented in Europe, but was introduced there from other countries either by commerce or by the Indo-European race going there from outside.* Another fact which requires to be noted in connection with these ages is that the Stone or the Bronze age in one country was not necessarily synchronous with the same age in another country. Thus we find a high state of civilization * Lubbock’s Prehistoric Times, 1890 Ed., pp. 4 and 64.

9 in Egypt at about 6000 B.C., when the inhabitants of Europe were in the early stages of the Stone age. Similarly Greece had advanced to the Iron age, while Italy was still in the Bronze period and the West of Europe in the age of Stone. This shows that the progress of civilization was slow in some and rapid in other places, the rate of progress varying according to the local circumstances of each place. Broadly speaking, however, the three periods of Stone, Bronze and Iron may be taken to represent the three stages of civilization anterior to the historic period. Of these three different ages the oldest or the Stone age is further divided into the Paleolithic and the Neolithic period, or the old and the new Stone age. The distinction is based upon the fact that the stone implements of the Paleolithic age are found to be very rudely fashioned, being merely chipped into shape and never ground or polished as is the case with the implements of the new Stone age. Another characteristic of the Paleolithic period is that the implements of the period are found in places which plainly show a much greater antiquity than can be assigned to the remains of the Neolithic age, the relics of the two ages being hardly, if ever, found together. The third distinction between the Paleolithic and the Neolithic age is that the remains of the Paleolithic man are found associated with those of many great mammals, such as the cave bear, the mammoth and wooly-haired rhinoceros that became either locally or wholly extinct before the appearance of the Neolithic man on the stage. In short, there is a kind of hiatus or break between the Paleolithic and Neolithic man requiring a separate classification and treatment for each. It may also be noted that the climatic conditions and the distribution of land and water in the Paleolithic period were different from those in the Neolithic period; while from beginning of the Neolithic period the modern conditions, both geographical and climatic, have prevailed almost unaltered up to the present time. To understand the relation of these three ages within the geological periods into which the history of the earth is divided

10 we must briefly consider the geological classification. The geologist takes up the history of the earth at the point where the archaeologist leaves it, and carries it further back into remote antiquity. His classification is based upon an examination of the whole system of stratified rocks and not on mere relics found in the surface strata. These stratified rocks have been divided into five principal classes according to the character of the fossils found in them, and they represent five different periods in the history of our planet. These geological eras like the three ages of Stone, Bronze and Iron, cannot be separated very sharply from each other. But taken as a whole we can clearly distinguish one era from another by its characteristic fossil remains. Each of these geological ages or eras is again subdivided into a number of different periods. The order of these Eras and Periods, beginning with the newest, is as follows: Eras Periods Post-Tertiary or Quaternary Recent (Post-Glacial) Pleistocene (Glacial) Tertiary or Cainozoic Pliocene Miocene Oligocene Eocene Secondary or Mesozoic Cretaceon Jurassic Triassic Primary or Paleozoic Permian Carboniferous Devonian, and Old Red Sandstone Silurian Cambrian Archæan or Eozoic Fundamental Gneiss Thus the oldest of the stratified rocks at present known is the Archæan or Eozoic. Next in chronological order come the Primary or the Paleozoic, the Secondary or the Mesozoic the Tertiary or Cainozoic, and last the Quaternary.

11 The Quaternary era, with which alone we are here concerned, is sub-divided into the Pleistocene or the Glacial, and the Recent or the Post-Glacial period, the close of the first and the beginning of the second being marked by the last Glacial epoch, or the Ice Age, during which the greater portion of northern Europe and America was covered with an ice-cap several thousand feet in thickness. The Iron age, the Bronze age, and the Neolithic age come under the Recent or the Post-Glacial period, while the Paleolithic age is supposed to fall in the Pleistocene period, though some of the Paleolithic remains are post-glacial, showing that the Paleolithic man must have survived the Ice Age for some time. Latest discoveries and researches enable us to carry the antiquity of man still further by establishing the fact that men existed even in the Tertiary era. But apart from it, there is, now, at any rate, overwhelming evidence to conclusively prove the wide-spread existence of man throughout the Quaternary era, even before the last Glacial period. Various estimates have been made regarding the time of the commencement of the Neolithic age, but the oldest date assigned does not exceed 3000 B.C., a time when flourishing empires existed in Egypt and Chaldea. These estimates are based on the amount of silt which has been found accumulated in some of the smaller lakes in Switzerland since the lake-dwellers of the Neolithic period built their piled villages therein. The peat-mosses of Den mark afford means for another estimate of the early Neolithic period in that country. These mosses are formed in the hollows of the glacial drift into which trees have fallen, and become gradually converted into peat in course of time. There are three successive periods of vegetation in these peat beds, the upper one of beach, the middle one of oak and the lowest of all, one of fir. These changes in the vegetation are attributed to slow changes in the climate and it is ascertained, from implements and remains found in these beds, that the Stone age corresponds mainly with that of Fir and partly with that of Oak, while the Bronze ague agrees mainly with the

12 period of Oak and the Iron with that of Beech. It has been calculated that about 16,000 years will be required for the formation of these peat-mosses and according to this estimate we shall have to place the commencement of the Neolithic age in Denmark, at the lowest, not later than 10,000 years ago. But these estimates are not better than mere approximations, and generally speaking we may take the Neolithic age in Europe as commencing not later than 5000 B.C. But when we pass from the Neolithic too the Paleolithic period the difficulty of ascertaining the commencement of the latter becomes still greater. In fact we have here to ascertain the time when the Post-Glacial period commenced. The Paleolithic man must have occupied parts of Western Europe shortly after the disappearance of the Ice age and Prof. Geikie considers that there are reasons for supposing that he was inter-glacial. The Glacial period was characterized by geographical and climatic changes on an extensive scale. These changes and the theories regarding the cause or the causes of the Ice Age will be briefly stated in the next chapter. We are here concerned with the date of the commencement of the Post-Glacial period, and there are two different views entertained by geologists on the subject. European geologists think that as the beginning of the Post-Glacial period was marked with great movements of elevation and depression of land, and as these movements take place very slowly, the commencement of the Post-Glacial period cannot be placed later than 50 or 60 thousand years ago. Many American geologists, on the other hand, are of opinion that the close of the last Glacial period must have taken place at a much more recent date. They draw this inference from the various estimates of time required for the erosion of valleys and accumulation of alluvial deposits since the last Glacial period. Thus according to Gilbert, the post-glacial gore of Niagara at the present rate of erosion must have been excavated within 7000 years.* Other * See Geikie’s Fragments of Earth Lore, p. 296; also Dr. Bonney’s Story of our Planet, p. 560.

13 American geologists from similar observations at various other places have arrived at the conclusion that not more than about 8000 years have elapsed since the close of the Glacial period. This estimate agrees very well with the approximate date of the Neolithic period ascertained from the amount of silt in some of the lakes in Switzerland. But it differs materially from the estimate of the European geologists. It is difficult to decide, in the present state of our knowledge, which of these estimates is correct. Probably the Glacial and the Post-Glacial period may not, owing to local causes have commenced or ended at one and the same time in different places, just as the ages of Stone and Bronze were not synchronous in different countries. Prof. Geikie does not accept the American estimate on the ground that it is inconsistent with the high antiquity of the Egyptian civilization, as ascertained by recent researches. But if no traces of glaciation are yet found in Africa this objection loses its force, while the arguments by which the American view is supported remain uncontradicted. There are other reasons which go to support the same view. All the evidence regarding the existence of the Glacial period comes from the North of Europe and America; but no traces of glaciation have been yet discovered in the Northern Asia or North Alaska. It is not to be supposed, however, that the northern part of Asia did not enjoy a genial climate in. early time. As observed by Prof. Geikie “everywhere throughout this vast region alluvial deposits are found packed up with the remains of mammoth, woolly rhinoceros, bison, and horse;” and “the fossils are usually so well preserved that on one occasion the actual carcass of a mammoth was exposed in so fresh a state that dogs ate the flesh thereof.”* These and other equally indisputable facts clearly indicate the existence in Siberia of a mild and genial climate at a time, which, from the freshness of the fossil remains, cannot be * See Geikie’s Great Ice Age, 1st Ed., p. 495; Dr. Croll’s Climate and Cosmology, p. 179.

14 supposed to be removed from the present by several thousands of years. Again in North Africa and Syria we find in dry regions wide-spread fluviatile accumulations which are believed to be indications of rainy seasons, contemporaneous with the Glacial period of Europe.* If this contemporaneity can be established, the high estimate of time for the commencement of the Post-Glacial period in Europe will have to be given up, or at any rate much curtailed. As regards the races which inhabited Europe in these early ages, the evidence furnished by human remains or skulls shows that they were the direct ancestors of the races now living in the different parts of Europe. The current classification of the human races into Aryan, Semitic, Mongolian, &c. is based upon the linguistic principle; but it is evident that in dealing with ancient races the archaeologist and the geologist cannot adopt this principle of division, inasmuch as their evidence consists of relics from which no inference can be drawn as to the language used by the ancient man. The shape and the size of the skull have, therefore, been taken as the chief distinguishing marks to classify the different races of prehistoric times. Thus if the extreme breadth of a skull is three-fourths, or 75 per cent, of its length or lower, it is classed as long-headed; or dolicho-cephalic, while if the breadth is higher than 83 per cent of the length the skull is said to be brachy-cephalic or broad-headed; the intermediate class being styled ortho-cephalic, or sub-dolicho-cephalic, or sub-brachy-cephalic according as it approaches one or the other of these types. Now from the examination of the different skulls found in the Neolithic beds it has been ascertained that Europe i n those early days was inhabited by four different races, and that the existing European types are directly descended from them. Of these four races two were dolicho-cephalic, one tall and one short; and two brachy-cephalic similarly divided. But the Aryan languages are, at present, spoken in Europe by * See Geikie’s Fragments of Earth Lore, p. 252.

15 races exhibiting the characteristics of all these types. It is, however, evident that one alone of these four ancient races can be the real representative of the Aryan race, though there is a strong difference of opinion as to which of them represented the primitive Aryans. German writers, like Posche and Penka, claim that the tall dolicho-cephalic race, the ancestors of the present Germans, were the true representative Aryans; while French writers, like Chavee and M. de Mortillet, maintain that the primitive Aryans were brachy-cephalic and the true Aryan type is represented by the Gauls. Canon Taylor in his Origin of the Aryans sums up the controversy by observing that when two races come in contact, the probability is that the speech of the most cultured will prevail, and therefore “it is” he says “an easier hypothesis to suppose that the dolicho-cephalic savages of the Baltic coast acquired Aryan speech from their brachy-cephalic neighbors, the Lithuanians, than to suppose, with Penka, that they succeeded in some remote age in Aryanising the Hindus, the Romans and the Greeks.”* Another method of determining which of these four races represented the primitive Aryans in Europe is to compare the grades of civilization attained by the undivided Aryans, as ascertained from linguistic paleontology, with those attained by the Neolithic races as disclosed by the remains found in their dwellings. As for the Paleolithic man his social condition appears to have been far below that of the undivided Aryans; and Dr. Schrader considers it as indubitably either non-Indo-European or pre-Indo-European in character. The Paleolithic man used stone hatchets and bone needles, and had attained some proficiency in the art of sculpture and drawing, as exhibited by outlines of various animals carved bones &c.; but he was clearly unacquainted with the potter’s art and the use of metals. It is only in the Neolithic period that we meet with pottery in the piled villages of lake-dwellers in Switzerland. But even the oldest * See Taylor’s Origin of the Aryans, p. 243.

16 lake-dwellers seem to have been unacquainted with the use of metals and wagons, both of which were familiar to the undivided Aryans. No trace of woolen cloth is again found in these lake-dwellings, even when sheep had become numerous in the Bronze age. But with these exceptions the culture of the Swiss lake-dwellings is considered by Dr. Schrader to be practically of the same character as the culture common to the European members of the Indo-Germanic family, and he, therefore, ventures to suggest, though cautiously, that “from the point of view there is nothing to prevent our assuming that the most ancient inhabitants of Switzerland were a branch of the European division” of the Aryan race.* But though recent discoveries have brought to light these facts about the human races inhabiting Europe in pre-historic times, and though we may, in accordance with them, assume that one of the four early Neolithic races represented the primitive Aryans in Europe, the question whether the latter were autochthonous, or went there from some other place and then succeeded in Aryanising the European races by their superior culture and civilization, cannot be regarded as settled by these discoveries. The date assigned to the Neolithic period as represented by Swiss lake-dwellers is not later than 5000 B.C., a time when Asiatic Aryans were probably settled on the Jaxartes, and it is admitted that the primitive Aryans in Europe could not have been the descendants of the Paleolithic man. It follows, therefore, that if we discover them in Europe in the early Neolithic times they must have gone there from some other part of the globe. The only other alternative is to assume that one of the four Neolithic races in Europe developed a civilization quite independently of their neighbors, an assumption, which is improbable on its face. Although, therefore, we may, in the light of recent scientific discoveries, give up the theory of successive migrations into Europe from a common home of the Aryan race in * Dr. Schrader’s Pre-historic Antiquities of the Aryan Peoples translated by Jevons, Part IV, Ch. xi, p. 368.

17 Central Asia in early times, yet the question of the primeval home of the Aryan race, a question with which we are mainly concerned in this book, still remains unsolved. When and where the primitive Aryan tongue was developed is again another difficult question which is not satisfactorily answered. Canon Taylor, after comparing the Aryan and Ural-Altaic languages, hazards a conjecture that at the close of the reindeer, or the last period of the Paleolithic age, a Finnic people appeared in Western Europe, whose speech remaining stationary is represented by the agglutinative Basque, and that much later, at the beginning of the pastoral age, when the ox had been tamed, a taller and more powerful Finno-Ugric people developed in Central Europe the inflexive Aryan speech.* But this is merely a conjecture, and it does not answer the question how the Indo-Iranians with their civilization are found settled in Asia at a time when Europe was in the Neolithic age. The Finnic language again discloses a number of culture words borrowed from the Aryans, and it is unlikely that the language of the latter could have got its inflection from the Finnic language. A mere similarity of inflectional structure is no evidence whatsoever for deciding who borrowed from whom, and it is surprising that the above suggestion should come from scholars, who have assailed the theory of successive Aryan migrations from a common Asiatic home, a theory which, amongst others, was based on linguistic grounds. Why did the Finns twice migrate from their home is also left unexplained. For reasons like these it seems to me more probable that the Finns might have borrowed the culture words from the Aryans when they came in contact with them, and that the Aryans were autochthonous neither in Europe nor in Central Asia, but had their original home somewhere near the North Pole in the Paleolithic times, and that, they migrated from this place southwards in Asia and Europe, not by any “irresistible impulse,” but by unwelcome changes in the climatic conditions of their original * The Origin of the Aryans, p. 296

18 home. The Avesta preserves traditions which fully support this view. But these have been treated as valueless by scholars, who worked up their theories at a time when man was regarded as post-glacial, and the Avestic traditions were, it was believed, not supported by any Vedic authority. But with the time-telescope of a wider range supplied to us by recent scientific discoveries it has become possible to demonstrate that the Avestic traditions represent a real historical fact and that they are fully supported by the testimony of the Vedas. The North Pole is already considered by several eminent scientific men as the most likely place where plant and animal life first originated; and I believe it can be satisfactorily shown that there is enough positive evidence in the most ancient books of the Aryan race, the Vedas and the Avesta, to prove that the oldest home of the Aryan people was somewhere in regions round about the North Pole. I shall take up this evidence after examining the climatic conditions of the Pleistocene or the Glacial period and the astronomical characteristics of the Arctic region in the next two chapters.